Lega Idimu mask
Rites, masks and African art
This African idimu mask was the property of a man initiated to the second highest degree of the bwami association among the Lega: a lutumbo lwa yananio. There is still a crust of kaolin encrusted around the eyes. This Lega mask was not worn on the face but rather on the side of the head or even attached to some sort of ritual panel as seen in the contextual photos. The rules were then explained to the candidates for initiation.
The mask also symbolizes the connection between the living and the dead. Bwami morality is peaceful: it advocates moderation and good behavior. Masks and statuettes were transmitted and inherited from one individual or group of individuals to another. These remarkable objects were owned and kept under the supervision of all the members of the association.
01681
Data sheet
- Presumed dating
- Mid XXth century
- Size
- 28,5 cm
- Ethnic group
- Material(s)
- Wood, kaolin
- Country
- Origin
- François C. Bazelaire, painter and sculptor, Bruxelles
- Condition
- Excellent
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Rites, masks and African art
This African idimu mask was the property of a man initiated to the second highest degree of the bwami association among the Lega: a lutumbo lwa yananio. There is still a crust of kaolin encrusted around the eyes. This Lega mask was not worn on the face but rather on the side of the head or even attached to some sort of ritual panel as seen in the contextual photos. The rules were then explained to the candidates for initiation.
The mask also symbolizes the connection between the living and the dead. Bwami morality is peaceful: it advocates moderation and good behavior. Masks and statuettes were transmitted and inherited from one individual or group of individuals to another. These remarkable objects were owned and kept under the supervision of all the members of the association.