Baoule mask
This African mask from the Baoulé territories in the Ivory Coast is quite remarkable for its sculptural quality.
We find there the high refinement of the masks of this region, conferred by the expert hand of the master sculptor who made it to order for a client.
We find there the expression of great nobility.
Crucible of many cultures, the Baoulé population is Akan in origin and already had a million inhabitants at the beginning of the century; it has largely developed and plays an important role in the political and economic life of the country.
They are good farmers who excel in many craft activities such as carving, goldsmithing, weaving.
With a very hierarchical structure, Baoulé society is based on three essential classes: the nobles (Agwa), the free men and the slaves.
Among the latter, we still distinguished war captives (Akwa) and purchased slaves (Kanga) generally coming from the north.
Sakassou is the seat of royal power that reigns over these three social classes.
If some perceived the independent character of each locality, the royalty remains present until our days. It is recognized through the major emblem that is the royal seat.
02278
Data sheet
- Presumed dating
- 20th c.
- Size
- 35 cm (45 cm with support)
- Ethnic group
- Material(s)
- Wood
- Country
- Origin
- Tribal art collection Belgium
- Stand
- Included
- Condition
- Excellent
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This African mask from the Baoulé territories in the Ivory Coast is quite remarkable for its sculptural quality.
We find there the high refinement of the masks of this region, conferred by the expert hand of the master sculptor who made it to order for a client.
We find there the expression of great nobility.
Crucible of many cultures, the Baoulé population is Akan in origin and already had a million inhabitants at the beginning of the century; it has largely developed and plays an important role in the political and economic life of the country.
They are good farmers who excel in many craft activities such as carving, goldsmithing, weaving.
With a very hierarchical structure, Baoulé society is based on three essential classes: the nobles (Agwa), the free men and the slaves.
Among the latter, we still distinguished war captives (Akwa) and purchased slaves (Kanga) generally coming from the north.
Sakassou is the seat of royal power that reigns over these three social classes.
If some perceived the independent character of each locality, the royalty remains present until our days. It is recognized through the major emblem that is the royal seat.